Finding a unique Yom Kippur custom is not easy. Even though I haven't found one
that will knock your socks off, that very (literal) image got me thinking. About
bullying. Is there a connection between bullying and Yom Kippur? I think we can
create a link by examining the introductory lines framing the Kol Nidre prayer
chanted on Yom Kippur eve. Translated into English, the Cantor -- or whoever is
leading the prayers -- says: "By the authority of the Court on High and by
authority of the Court down here, by the permission of One Who Is Everywhere and
by the permission of this Congregation, we hold it lawful to pray with
sinners."
In other words, listen up bullies: despite your actions we are still open to accepting you in our midst. How? Perhaps by showing bullies that Rosh Hashanah-Yom Kippur is a time to examine one's deeds and understand what motivates one's behavior. Once they do that, hopefully they will stop the taunting and be ready to sit by our side on Kol Nidre.
In other words, listen up bullies: despite your actions we are still open to accepting you in our midst. How? Perhaps by showing bullies that Rosh Hashanah-Yom Kippur is a time to examine one's deeds and understand what motivates one's behavior. Once they do that, hopefully they will stop the taunting and be ready to sit by our side on Kol Nidre.
On a personal note, these introductory words were
penned by one of my husband's ancestors -- Rabbi Meir of Rothenburg -- in the
late 13th century. A century and a half later they were endorsed by the Maharal
of Prague (the creator of the Golem). Clearly, these two great Jewish leaders
understood that even people who have wronged others are allowed a second
chance.
Gmar Hatima Tova.
Gmar Hatima Tova.
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